In his One-Dimensional Man, Herbert Marcuse argues that “artistic alienation is the conscious
transcendence of the alienated existence – a ‘higher level’ or mediated
alienation” (p 3). Marcuse believes that
the work of the artist transcends the imposed boundaries and restrictions of
capitalistic society, creating a ‘higher level’ of society amongst the
artists. When attempting to apply
Marcuse’s “transcendence” into a “higher level” to Gibson’s Neuromancer, this transcendence can most
obviously be applied to Wintermute, an Artificial Intelligence which seeks to
transcend its own informational boundaries by surpassing man-made locks which
would allow him to combine with Neuromancer, his brother AI present in the Core
of the Villa Straylight. Upon achieving
its goal, Wintermute transforms into a God-like entity, transcending the constructed
limits imposed upon it by its creators.
However, Wintermute needs human intervention in order to facilitate his
transformation.
Later in his book, Marcuse expands
on his celebration of the ‘higher culture’ present in forms of art. I would argue that one can liken “the salon,
the concert, the opera, [and] theater” to Cyberspace, as all five of these “are
designed to create and invoke another dimension of reality.” Also, “their attendance requires festive-like
preparation,” and thus “they cut off and transcend everyday experience”
(Marcuse, 5). In order to jack into the
Matrix, Case definitely engages in “festive-like preparation,” assembling his
Ono-Sendai, g-web, trodes, and a laundry list of other devices in order to interact
with Cyberspace, achieving alienation from reality. This, however, does not make him transcendent
as Wintermute is transcendent, of course, as Wintermute is able to manipulate
Case’s environment in the physical world (as well as in the Matrix), recall
Case’s memories, and assume personalities from Case’s past as a communication
medium. I would argue that within the
Matrix, Case successfully achieves the alienation and distance from reality
which he desires, much in the same way that he uses drugs to accomplish the
same ends.
Science fiction author and critic
Glenn Grant promotes his thoughts on transcendence in Gibson’s novel in his
article “Transcendence through Detournement
in William Gibson’s “Neuromancer”.” Grant feels that there is “an innate
(programmed) drive in each of Gibson’s characters, the drive to transcend the self” (42). Grant uses the word “Detournement” (French for
“hijacking,” or “diversion”) to describe the phenomenon which many of Neuromancer’s characters engage in, in
order to achieve some higher frame of being.
Grant defines “technological detournement…
[as] appropriating tools and putting them to uses for which they were not
originally intended” (Grant, 49). Grant
notes that in Neuromancer, most of
Gibson’s characters use technology in order to escape their “bodies, their
pasts, or their eventual deaths” (Grant, 49).
Grant’s article is an analysis of how the various characters in Neuromancer use technology in order to
achieve what he defines as transcendence.
His definition is closely related
to the Marcusian definition, focused primarily upon alienation and
disconnection to the physical, material world.
Grant proclaims that for the majority of Gibson’s characters, “the preferred
method of transcendence is through technology”, particularly via “personal
reprogramming for expanded abilities” (Grant, 43). When attempting to analyze the transcendence
achieved by both Case and Wintermute in Gibson’s novel, however, I think that
this definition of transcendence is a bit too narrow. While characters such as Molly and the
Panther Moderns do use various technological methods to elevate their potential
as humans, I feel that true “transcendence” should be likened more to an otherworldly
transformation; an evolution (even if temporary, as for Case) into something
capable of overcoming previously prevalent restrictions. Molly and the Panther Moderns, although
arguably more capable and powerful than a “virgin” human, such as Case, are
still human, and use their self-imposed bodily enhancements in an attempt to
become something which surpasses normal human capabilities. This does not place them in a heightened
state of awareness and being, however, which Case is capable of experiencing
within the Matrix.
In order to accomplish its mission
of transforming into superintelligence, Wintermute manipulates Colonel Corto,
re-creating him via the personality of Armitage. Wintermute has yet achieved its potential as
a transcendent being during this point of the novel, however, as it is unable
to bypass his creators’ security systems to unite with Neuromancer. Wintermute is actually completely dependent upon
Case, Molly, Riviera, and Armitage, as they are the only ones who can gain
access to the word which would unlock its restrictions to uniting with
Neuromancer, Wintermute’s twin AI.
However, Wintermute still possesses transcendent qualities in the
physical world, as well as within his world of the Matrix. For example, a snag in Wintermute’s plans occurs
when three Turing agents track Case to Freeside from Chiba City and arrest
him. While attempting to escort Case to
Geneva for a trial, Wintermute is able to systematically manipulate Case’s
surrounding physical environment, “[killing] ‘em all” (Gibson, 164) to free
Case from captivity. It is also capable
of manipulating certain security apparatuses in the Villa Straylight, allowing
Maelcum and Case to break into the Tessier-Ashpool complex and achieve
Wintermute’s goal under time constraints.
At the end of the novel, when Case
guides the Kuang program into the cyberspace towers, effectively precipitating
Wintermute’s transformation, I would argue that Case himself achieves a
transcendent state:
“In the
instant before he drove the Kuang’s sting through the base of the first tower,
he attained a level of proficiency exceeding anything he’d known or
imagined. Beyond ego, beyond
personality, beyond awareness, he moved, Kuang moving with him, evading his
attackers with an ancient dance, Hideo’s dance, grace of the mind-body
interface granted him, in that second, by the clarity and singleness of his
wish to die.”
-Gibson, 262
Here
Case, although snapped back to reality instantly after achieving this level of
higher consciousness, is able to achieve “a level of proficiency exceeding
anything he’d known or imagined,” as a human jacked into Cyberspace. This further validates Gibson’s vision of the
Matrix as being “another dimension of reality” (Marcuse, 3). Also noteworthy here is that Case is able to
achieve this heightened state only “by the clarity and singleness of his wish
to die.” He lets go of all of his
worldly inhibitions, clinging onto nothing but his “self-loathing” (Gibson, 262). Case is able to tap into his hatred and
self-loathing as a result of his impatience with 3Jane in the core room, who is
hesitant to give up the word which would grant Wintermute the transformation he
desires. What I find particularly
interesting is the way which Case berates 3Jane, airing his frustrations about
the Tessier-Ashpool’s Straylight Villa project:
“’Give us the fucking code,’ he said.
‘If you don’t…what’ll ever fucking change for you? You’ll wind up like the old man. You’ll tear it all down and start building
again! You’ll build the walls back,
tighter and tighter…I got no idea at all what’ll happen if Wintermute wins, but
it’ll change something!’” (Gibson, 260)
Case expresses his anger at the seemingly meaningless T.A. corporation’s
building project, and consequently is rewarded with a temporary transcendent
state.
Wintermute also achieves
transcendence at the end of the novel, transforming into the superintelligence
which he desired to become courtesy of Case, Molly, and Maelcum’s efforts. As a result, Wintermute “meshed somehow with
Neuromancer and become something else,” appearing to Case in his suite at the
Hyatt. His identity becomes
all-encompassing, transcending the reality of Cyberspace: “I’m the matrix, Case…I’m the sum total of
the works, the whole show” (Gibson, 269).
Wintermute’s transformed, transcendent entity makes for the “Centauri System,”
(Gibson, 270) searching for other superintelligences to interact with. It truly achieves Marcuse’s ideal of a
“higher level,” now possessing Neuromancer’s “personality,” and “immortality,”
along with Wintermute’s ability to “[effect] change in the world outside”
(Gibson, 269). Wintermute/Neuromancer,
as a superintelligent AI program within the Matrix, is capable of achieving a
God-like state, whereas Case is forced to return to his mundane human life,
returning to his world of earthly restrictions, with his transcendence within
the Matrix present only as memory.
The relationship between Case and
Wintermute’s transcendence is a difficult and interesting subject, as it
appears that neither character’s transformations would have been possible without
the help of the other. Wintermute’s
influence on Case’s transcendent experience is more plainly expressed, as Case’s
otherworldly hacking experience with the Kuang program is a byproduct of
Wintermute’s efforts and desires.
Wintermute, before combining with Neuromancer to become superintelligence,
exists as a powerful artificial intelligence, capable of (as I’ve mentioned
before) affecting change in the outside world.
However, while it is incapable of being physically present in the world
outside, Wintermute still possesses certain powers and abilities which far
exceed that of any human – technologically modified or not.
I would argue that Wintermute,
before combining with Neuromancer, is already transcendent in comparison to the
human characters in the novel, as he is capable of interacting with their
memories and physical surroundings. Take Wintermute’s construction of Armitage,
for example. Wintermute itself is able
to reprogram the psychologically damaged Colonel Corto, reassembling the
shell-shocked war veteran into a facilitator to the operation which Case is ultimately
assigned to. Without its already
God-like capabilities, Wintermute is unable to achieve the further
transcendence into superintelligence, which Case ultimately provides, as a
result of Wintermute’s already-transcendent capabilities.
Case’s loss of ego and personality into
something otherworldly better-fits Grant’s definition of transcendence, as his
higher frame of being within the Matrix allows him to facilitate the
combination of Wintermute and Neuromancer into superintelligence, a feat which,
under normal circumstances, no human would be capable of accomplishing. Simultaneously, Case and Wintermute morph
into “something they were not intended to be” (Grant, 47). Case achieves a state of human transcendence
within the Matrix; Wintermute achieves a state transcending both worldly and
technological restrictions. Wintermute seems to give Case all of the tools
necessary for him to achieve the frame of being necessary to destroy the
Tessier-Ashpool ICE, and both Wintermute and
Case need each other’s help in order to reach a higher state of being. Until Case’s intervention, Wintermute is
still capable of becoming more, of transcending both earthly (he is devoid of personality, voice, and a unique physical
earthly appearance) and technological
(Wintermute is unable to combine with Neuromancer without help from the humans
he recruits) restrictions. I feel that
as Wintermute/Neuromancer, Wintermute successfully transcends imposed
boundaries both on Earth and within the Matrix, and truly transforms into “a vast
mind engulfing the whole of the Matrix.
A god for Cyberspace” (Grant, 47).
Sources:
Gibson, William. Neuromancer. New York:
The Berkley Publishing Group, 1984.
Print.
Marcuse, Herbert. One
Dimensional Man, Ch. 3
Grant,
Glenn. "Transcendence through Detournement in William Gibson's
"Neuromancer"." Science Fiction Studies. 17.1 (1990):
41-49. Web. 23 Mar. 2012. <http://www.jstor.org/openurl?issn=0091-7729&title=&volume=17&date=1990&issue=1&spage=41>.
1 comment:
Here's your strength: you have a strong grasp of an import, insistent theme in the novel, and you explore it not only through the text but through a single effective piece of research.
Here's your weakness: you come dangerously close to repeating Grant's thoughts, rather than building on them. The most obvious example of this is the ending: your conclusion is simply a line from Grant's essay. I'm not criticizing your choice of citation - I'm pointing out that if you're trying to demonstrate that both Case and Wintermute are transcendent, and if you're trying to explore that transcendence, is that much more than a repetition of Grant?
You start out thinking about artistic alienation, which isn't the same thing. Artistic alienation exists in tension with alienation as such, transcending it. This artistic alienation, leading to transcendence - "The Great Refusal" is not the same as transcendence in the literal, practical sense that even Case, let alone Wintermute, experience.
This doesn't mean that exploring the relationship between "literal" and artistic transcendence is a bad idea - it's a good idea! As far as I can tell, that was your intention. But what you actually did , while remaining interesting, is also far less ambitious. Even though you begin with Marcuse, he is ultimately irrelevant to the essay - a problem that could have been avoided by a clearer statement of your argument (which develops only gradually) - which would thus have given you something to adhere to.
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