The 1994 Hollywood
recreation of Mary Shelley’s novel Frankenstein has some major differences from
the novel that affect the overall mood of the story. I argue in this paper that the differences in
interactions between characters in the book as compared to the movie
drastically change the reader’s interpretation of the story. The book can be read as a cautionary tale but
it is much more characteristic of a work of romanticism, whereas the movie
recreation is very explicitly a cautionary tale more than anything else.
Before dissecting
these interactions and interpreting their similarities and differences, let us
first define the story present in the novel as a work of Romanticism. Charles Schug evaluates the novel effectively
in his work The Romantic Form of Mary
Shelley’s Frankenstein as having a strong presence of Romanticism. “. . . Mary Shelley sets herself a task that
she approaches in a way similar to that of the Romantic poets . . . she tries
to talk about—and thus to define, to set the boundaries of, to limit—what is
essentially a purely subjective and creative experience and hence an ultimately
indefinable, illimitable, objectively unfathomable experience, i.e.,
Frankenstein’s creation of life and his subsequent struggle to cope with the
consequences of this act.” (Schug 609/3).
When observing the conclusion of the novel, this exact situation of
Victor being unable to realize the horror of his creation is seen explicitly in
his discussion with Walton and the crew.
Now let us examine
this set of interactions between characters in the novel further and explore
how it differs in the movie. The
relationship between Victor and Walton at the end of the story is distorted in
the movie to express the cautionary tale side of the story. At the end of the novel the sailors are
begging Walton to go home and Victor interrupts them telling them that the
pursuit of knowledge and glory goes beyond the fear of death. He tries to convince the crew that their
journey should not be in vain but should be pursued even if it means their
untimely deaths. Any notion of Victor’s
narrative as an attempt to express a cautionary tale about the advancement of
knowledge is completely thwarted in this interaction. He is very obviously still struggling to cope
with the consequences of actions and does not understand that his pursuit of
knowledge lead to his current predicament.
It is as if Victor had learned nothing from his creation of the monster
and the death it brought upon his life.
However, the movie
neglects this part of the story entirely.
Walton realizes the cautionary side of Victor’s narrative after the
monster and Victor’s body burn on the pyre and tells the crew they will depart
for home. The main difference here is
the lack of primacy of the individual that is present in the novel. Victor expresses that Walton and his crew
should aspire to be the first to make it to the North Pole for the glory the
discovery would hold. This notion of
primacy is definitive of works of romanticism and also includes the romantic
trait of influence. By way of influence,
Victor is attempting to promote the primacy of self to Walton, completely
neglecting the story he had just told about his own plight resulting in death
and misery. Without this rather small
interaction the movie is emphasizing the cautionary tale of the story more
directly and readily. It is Victor’s
pure desire and obsession with the advancement of knowledge and self that makes
the novel read as a work of romanticism rather than a cautionary tale.
Schug talks a lot
in his work about the open-endedness of Frankenstein
as also making it a work of Romanticism not unlike the Romantic poetry of the
time. I want to focus more on his
reference to the end of the novel. “. . . if it is the end it is not the
conclusion.” (Schug 618/12). He is
discussing the end of the novel where the monster jumps off the boat into the
water and diminishes away into the waves.
There is a very large open-ended question being proposed in this
action. Most readers can probably assume
the monster drowns or freezes to death in the Arctic waters, but this is not a
sure thing. In the movie however, we
witness the monster burning himself alive on the pyre with his creator’s
body. The open-endedness of Romanticism
is completely removed from the end of the story by this scene and furthers the
argument that advancement of science leads to not only the death of the creator
and his loved ones, but also to the creation itself.
Now I wish to
examine the relationship that exists between Victor and Elizabeth in the
story and how the movie's expression of their relationship brings forth a stronger cautionary tale presence than the book. When Mary Shelley published her
book in 1818 in Europe, the views towards women were of arranged marriages and
duties in the household. Corresponding
to the time, the novel involved the engagement of Elizabeth and Victor as his
mother’s last wish before her death. She
tells the two of them “my firmest hopes of future happiness were placed on the
prospect of your union.” (Shelley). Contrary to that, the movie released in
1994 in the United States shows them as a couple in love who want to get
married. Victor actually proposes to her
before he leaves for Ingolstadt to attend the university. This change demonstrates the difference of
the time eras the two were released in but also expands the concept of love in
the story. The novel treats Elizabeth as
a gift to Victor from his mother, as if she has no choice but to stay with the
Frankenstein family and marry Victor. In
the movie, she is treated as an orphan brought home to be Victor’s friend and
sister, there is no mention of her being forced to marry him or be with him in
the future.
Later in the movie
and the novel, when the monster demands a companion, the book and the movie
separate once again. The monster does
kill Elizabeth in both versions but for different reasons in each. In the movie he kills her on their wedding
night because Victor had not even begun work on creating the second
monster. In the novel however, he
abandons his work on the second creation and tells the monster he will not make
him a companion. The monster then
proceeds to kill Elizabeth on the night of her wedding to Victor. After Elizabeth’s death the stories change
drastically. Victor is so in love with
Elizabeth in the movie that he rushes her lifeless body to his lab and
reanimates her into a form similar to that of the monster. He displays pitiful attempts to dance with
her and love her even though she is completely hideous. Then the monster arrives and demands that she
be his companion but Victor will not give her up. Elizabeth the monster then proceeds to kill
herself and Victor pledges to kill the monster out of revenge. In the book, Victor’s father dies upon
hearing about Elizabeth’s death and Victor pledges to seek out and destroy his
creation in revenge for all the evil it had bestowed on his life, not just to
avenge Elizabeth.
These changes are
important not only to the flow of the story but to the viewers of the movie at
the time of its release. In the 1990s
major advancements were being made in all fields of science. Computers were being more developed, medicine
was improving, and research was getting better (Goel). To appeal to viewers and tell a strong
cautionary tale about the advancement of science the screenwriters expanded the
relationship between Victor and Elizabeth into real love. If love, sometimes considered to be the
strongest emotion, could be shown being destroyed by a creation of science, the
cautionary side of the story could really come forth and heed warning to the
viewers. If the movie had followed the novel strictly,
the arranged marriage and seemingly forced love of Victor and Elizabeth would
not have made her death appear as devastating as it did in the movie’s version
of the story.
As for Victor
reanimating Elizabeth after her death in the movie, this again appeals to the
cautionary part of the tale. The scene
expresses Victor’s love for her as stronger then death but at the same time develops
the idea in the viewers that death is inevitable. He brings his lovely wife back to life and though
she is grotesque, he loves her regardless.
When the monster tries to claim her for himself the viewer gets the
feeling that nothing can save a person from the consequences of their actions,
not even love. When the monster
Elizabeth commits suicide the viewer is able to realize how horrendous Victor’s
creations really are and that love is not even capable of soothing the reality
of what his work had done.
Victor meddled
with life and death and in the end he suffered the wrath of his creation. The movie made a point to express this
explicitly as compared to the novel.
Although the novel could have been read as a cautionary tale it was also
an unquestionable work of romanticism. By
expanding and evolving the relationship between Victor and Elizabeth, the movie
brings forth the cautionary tone of the story in regards to love and suppresses
the romantic tone introduced by the arranged marriage. Eliminating Victor’s urge that Walton
continue his plight removes the romantic characteristic of primacy of self from
the movie and promotes the cautionary expression of the advancement of
knowledge more readily. Overall, the
movie implies and suggests strongly the dangers of science’s advancements more
prominently, without the inherent distraction of Romanticism present in
Shelley’s novel.
References
Shelley, Mary Wollstonecraft, and Lynd Ward. Frankenstein:
The Lynd Ward Illustrated Edition. Mineola, NY: Dover Publications, 2009.
Print.
Goel, Tarun. Technological
Advances of the 90s. Bright Hub. October 26, 2012. Accessed January 21,
2014. Available: http://www.brighthub.com/education/homework-tips/articles/123405.aspx
Mary Shelley’s
Frankenstein. Directed by Kenneth Branagh. 1994. DVD.
Schug, Charles. The
Romantic Form of Mary Shelley’s Frankenstein. 2001. Accessed February 10,
2014. Available: http://web.a.ebscohost.com/ehost/pdfviewer/pdfviewer?sid=03380196-b993-42ce-b87a-2e90db2ab8e4%40sessionmgr4001&vid=6&hid=4207
1 comment:
The introduction is very clear. This is not a terribly ambitious argument, but that's not necessarily a bad thing, especially in the version of the argument for the thesis statement. Your definition of Romanticism certainly seems good & useable - I wonder whether you'll follow through by returning to the contrast between boundaries and unbounded, subjective experience. In the third paragraph, you give the (excellent) example of the end of the novel as the place where this contrast really comes to light - a couple more sentences to elaborate on what this contrast means / why it matters would have been nice here.
While I liked this essay from the start, and I like it more as I go, this sentence is helping me pin down exactly what's good about it: "The main difference here is the lack of primacy of the individual that is present in the novel." This is a focused and beautiful insight, which does a lot of work in a compact space. Now, what I want most at this point is for you to address any difficulties that the film might raise for your argument (Victor's obsessive, selfish focus on resurrecting Elizabeth comes to mind). So the insight is great, your writing is good, your understanding of the novel is strong, but there's a danger here of generalizing too much about the movie, rather than delving into the the relevant details.
I'm not going to be verbose responding to the rest of your essay. You do a good job bringing everything together, from the funeral pyre and its absence to the role of true love. To me, the biggest thing missing here is actually pushing yourself harder on the topic of true love. Your thesis is that we are moving from a Romantic exploration of the primacy of the individual into a more or less straightforward cautionary tale, in which (presumably) the individual is more bounded or embedded. But I'm not entirely comfortable with the notion that romantic love and the Romantic idea of the primacy of the individual are in true contrast. I say this especially because I think we can read Victor in the movie as being selfish and self-centered enough that Elizabeth is becoming an extension of himself.
I really do think this whole approach has worked very well - I just think that there are unexplored difficulties here with how love relates to individualism (exploring these difficulties might become another way of talking about what the contemporary meaning of the story of Frankenstein has become).
Good work.
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